Feasting and Fasting in Time

Editor: Please enjoy another guest post by Brazos Fellow Savannah Anne Carman.

My parents instilled a sense of propriety in my siblings and I. This sense of propriety manifested itself in family rules, such as not playing Christmas songs before Thanksgiving, as well as in my parents’ method of discipline. “Is this the place?” my mom or dad would ask when we were acting out. The reminder to remember “timing” formed a lasting disposition of respect: There is a time for giving and receiving, as during Christmas, but there is also a time for gratitude, and my parents wanted us to give each practice its due time. I was reminded of this when the Brazos Fellows recently finished our unit on Christianity and the Body. Our readings included sayings by the Desert Fathers and St. Basil the Great’s On Fasting and Feasts. Contrary to popular belief, the desert Fathers’ primarily concern was not sex, but rather food. They believed that the first sin was “ravenous greed,” and thus set to order their desires, and first and foremost their desire for food.

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Learning Love from Leviticus

One of our goals at Brazos Fellows is to become a genuine community of study–to learn how to think with others, and particularly, to learn how to think with the Church. Last night, Brazos Fellows hosted the first of a new series, rather mischievously named “Tipsy Orthodoxy.” The goal of this series, held at Pinewood Pub, is to invite others into the kinds of conversations we have in the fellowship, to think in public about theological questions, and, while we’re at it, to drink good beer.

Our speaker last night was Dr. Rachel Toombs, who teaches at Baylor in Religion and the Interdisciplinary Core, and serves as minister at Holy Spirit Episcopal Church. Rachel spoke on “Learning Love from Leviticus: A Theological Reading of a Difficult Book,” and helped us understand how this hard-to-read book is profoundly theological. Leviticus shows shows us something about God’s relation with His people.

The Book of Leviticus, Rachel argued, echoes the first chapter of Genesis, where we see the Creator bringing order out of chaos by separating things–by putting things in their proper place. Once things are rightly ordered, God calls them “good,” and dwells at rest in the middle of His creation. This is the same concern of Leviticus: to properly separate things so as to maintain this orderly goodness so that God can dwell with His people. What looks like pointless rules or legalism, is, in fact, about what makes a rightly-ordered community, a people in which the Creator God can be present.

As you can imagine, both Rachel’s presentation and the discussion and questions that followed were very interesting. If you missed it, all the more reason to mark your calendar for the next Tipsy Orthodoxy: Tuesday, November 19, when Dr. Brendan Case will present on “Creation as Theophany.” More details on this soon.